not only with words in private
but, by howling from the ashes:
a raven from dust.
but to go boldly as I tell my tale
of a raven from dust;
knowing how one can surely wish to die.
of how she chained my heart away –
I know how one can surely wish to die.
it hung to dry in my belly;
She had all my love and betrayed it –
the wailings now burst in flame.
Heart hung to dry,
I carry my head, as a quiver
full of the wailing burst to flame.
Now you have seen a flower between my ribs.
I carry my head as a quiver…
shoot down every advance…
but you have seen the flower between my ribs.
Every advance shot down
lay in a circle iron around – No more!
I will seize this chance like prey,
destroy this cycle inbred, bound.
In a circle iron round
many voices, not my own
echo the cycle inbred bound –
No more! I must go to Hephaestus.
My voice my own
reaches from mud thick molten rust
for Hephaestus, his art:
Craft of shifting shame to sterling.
I reach through thick molten rust
my tongue, flames for his fire –
to shift shame to sterling, the silence broken;
raven from dust risen.
My tongue, flame, flower
freed, from chain and iron
to raven now rising, risen
heart with no wish to die.
Freed from chain and iron
I come from Hephaestus,
with heart and lung
and no wish to die.
by Mark Hannan, from After Many Years Absent, © Studio Press 1993
About the Painting:
In this elegantly choreographed work, Bordone has created a titillating play of dominance and submission between Hephaestus (Vulcan) and Athena (Minerva). Hephaestus is the aggressor in his attempted restraint of Athena, but his gesture is also one of palpable desperation. His exposed backside and his unstable pose make him appear vulnerable, more so perhaps than the armored goddess. She looks down with apparent displeasure, drawing her arm back in an ambiguous gesture that can be interpreted as self-protective withdrawal and perhaps as preparation for a backhanded swipe.
Sing, clear voiced Muse, of Hephaistos, renowned for his inventive skill, who with grey-eyed Athene, taught to men upon earth arts of great splendor, men who in former days lived like wild beasts in mountain caves. But having learned skills from Hephaestus, famed for his work and craftsmanship, they now, free from care, peacefully live year by year in their houses. Be gracious, Hephaestus, and grant me excellence and prosperity! –Homeric Hymn to Hephaestus
Hephaestus, the master artisan, broke the silence, Out of concern for his ivory-armed mother: “This is terrible; it’s going to ruin us all. If you two quarrel like this over mortals It’s bound to affect us gods. There’ll be no more Pleasure in our feasts if we let things turn ugly. Mother, please, I don’t have to tell you, You have to be pleasant to our father Zeus So he won’t be angry and ruin our feast. If the Lord of Lightning wants to blast us from our seats, He can – that’s how much strong he is. So apologize to him with silken-soft words, And the Olympian in turn will be gracious to us… I know it’s hard, mother, but you have to endure it. I don’t want to see you getting beat up, and me Unable to help you.” Iliad I: 603-21, Lombardo translation
A thorough history of Hephaestus: www.webwinds.com/ myth/hephaestus.htm
For poetry buffs, here’s a description of the Sestina form:
The name Sestina is derived from the Italian sesto (sixth).
Historically, the Sestina is a French form. It appeared in France in the twelfth century, initially in the work of Arnaut Daniel. He was one of the troubadours or court poets and singers in the service of French nobles.
The lines are grouped into six sestets and a concluding tercet. Thus a Sestina has 39 lines.
Lines may be of any length. Their length is usually consistent in a single poem.
The six words that end each of the lines of the first stanza are repeated in a different order at the end of lines in each of the subsequent five stanzas. The particular pattern is given below. (This kind of recurrent pattern is “lexical repetition”.)
The repeated words are unrhymed.
6 1 5 2 4 3 – End words of lines in second sestet.
3 6 4 1 2 5 – End words of lines in third sestet.
5 3 2 6 1 4 – End words of lines in fourth sestet.
4 5 1 3 6 2 – End words of lines in fifth sestet.
2 4 6 5 3 1 – End words of lines in sixth sestet.
(6 2) (1 4) (5 3) – Middle and end words of lines in tercet.